Dominic Veliath – Encounter of the salesian charism. South Asian context

The theme of this reflection, entitled: “Encounter of the Salesian Charism: South Asian Context, is self-explanatory. Drawing out its implications, the topic can be articulated in three focal points, implied in the very title, that is, “Salesian charism,” “South Asia,” and finally, the issue of the “Encounter…”.

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Paul Formosa – Historical sketch of the oratory of Don Bosco in Malta

In this article, I will attempt to trace how Don Bosco’s original experience was translated in such a way that his work could be established in Malta – an island country in the Mediterranean with a distinct tradition and culture from that in which the Salesian story first began and developed in Turin, Italy. I will place special emphasis on the Salesian Oratory, Sliema.

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Paul Wynants – Writing the history of a religious teaching institute: guidelines for research, sources and methods (19th and 20th Centuries)

In the framework of such a short introduction, I would like to recall some basic principles, obvious enough to most specialists.

The first half of my presentation will be historiographical: by tracing the way in which a congregation’s past has been perceived over the course of time, I will point out themes for research that seem of interest to me.

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Arthur Lenti – The founding and early expansion of the salesian work in the San Francisco area from Archival Documents, Part II

As in the earlier article, so also in the present one, besides transcribing and translating pertinent archival documents (chiefly letters), I will try to provide an essential historical framework designed to make the sequence intelligible.

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Juan Edmundo Vecchi – Centennial celebration of the salesian presence in the United States of America. Homily in San Francisco, February 2, 1997

For the beginning of our centennial celebration we are gathered together here as a family in the place where the Salesians established their first presence in the United States of America. When we compare our present- day situation with that at the moment of our arrival we find much for which we must be grateful to God.

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Arthur Lenti – The founding and early expansion of the salesian work in the San Francisco area from Archival Documents

Recently the Central Salesian Archives released the files of the Rua rectorate on some 1,750 microfiches. This boon has made archival research in that rectorate possible even for students residing away from the Central Archives.

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Michael Ribotta – The “Big Rat” and the “Mad Priest of Turin”- Don Bosco’s relationship with Prime Minister Rattazzi

Perhaps of all the leading political personages of the Italian Risorgimento with whom Don Bosco enjoyed some measure of friendship, Urbano Rattazzi’s name, like Abou Ben Adam’s, led the rest.

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Pietro Stella – Per una storia del profetismo apocalittico cattolico ottocentesco. Messaggi profetici di don Bosco a Pio IX e all’imperatore d’Austria (1870-1873)

D. Bosco, per certi atteggiamenti, è come tutti coloro che interpretano come male, come eticamente riprovevole, socialmente e pedagogicamente infecondo quanto avvertono prescindere dalla religione o quanto trovano dichiaratamente avverso alla Religione Cattolica, vista nel suo aspetto storico di società gerarchicamente costituita e con prerogative di valore socio-politico. Fatti luttuosi nei quali incorrono Pio IX, l’arcivescovo Fransoni, da lui vengono interpretati come prove di Dio o come insidia diabolica permessa per purificare e fortificare i buoni. Lutti invece che toccano Vittorio Emanuele II o altri che appaiono persecutori della Chiesa o conniventi con le forze avverse, vengono giudicati come tremendi castighi di Dio. Continue reading “Pietro Stella – Per una storia del profetismo apocalittico cattolico ottocentesco. Messaggi profetici di don Bosco a Pio IX e all’imperatore d’Austria (1870-1873)”

Joseph Boenzi – St. Francis de Sales, bibliography of publications in English

Over the last number of years “Salesian Spirituality,” first articulated by Francis de Sales and Jane Frances de Chantal, has attracted renewed interest in English-speaking countries.

Theirs has been called a “spirituality of the heart,” and their prayer style has been dubbed intuitive, simple, spacious but unified and holistic.

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