John Rozario Lourdusamy – The spiritual profile of Don Bosco emerging from the collection of his letters

Through our efforts at providing a summary of the essential aspects of the person of Don Bosco emerging from the huge collection of his letters, we have pointed out the dominant characteristics we can perceive in them. In stating that three relationships, namely, the relationship with God, with neighbour, and with oneself constitute the spiritual profile of an individual, we have tried to show how true they are for Don Bosco. Continue reading “John Rozario Lourdusamy – The spiritual profile of Don Bosco emerging from the collection of his letters”

Anthony Nguyen – God as father and Don Bosco as father

Don Bosco is a saint who is honored as the “father and teacher” of the youth. However, we may be curious to ask ourselves: In what sense do we understand the term “father” as it is attributed or applied to Don Bosco? Surely, it is not in “biological” sense of the word. But it is not simply in spiritual sense because Don Bosco did not only provide spiritual nourishment (heaven) to the young, but also “work and bread” (something for bodily/biological needs). Continue reading “Anthony Nguyen – God as father and Don Bosco as father”

Arthur Lenti – Da Mihi Animas in Don Bosco. Don Bosco’s life and work for the “Salvation of Souls”

The motto Da mihi animas; cetera tolle expresses the primary objective and spirit of Don Bosco’s incessant activity and the pastoral and ascetical program that he wished to hand on to his Salesians. How this driving ideal powered Don Bosco’s life and work-that is, his manifold pastoral choices-is the object of this paper. Continue reading “Arthur Lenti – Da Mihi Animas in Don Bosco. Don Bosco’s life and work for the “Salvation of Souls””

Arthur Lenti – Margaret Occhiena Bosco (1788-1856). Don Bosco’s Mother, Educator and Vocational Support

Who was Margaret Occhiena Bosco? What do we know about her, and how? Don Bosco’s biographer, Fr. John Baptist Lemoyne, and ultimately Don Bosco, are our chief sources. The Biographical Memoirs contain abundant biographical material pertaining to Don Bosco’s mother. Volume I in particular, especially in its first part (Chapters 2-25), gives much more space to Margaret (affectionately known as Mamma Margaret) than it does to John. Where did Lemoyne get the information? Father Lemoyne had not known Mamma Margaret personally. She had lived at the Oratory from 1846 until her death in 1856, and Lemoyne had joined Don Bosco only in 1864, 8 years after Mamma Margaret’s death. However, passionately engaged as he was in collecting and recording everything that had to do with Don Bosco and his work, he was eager to gather information also on Don Bosco’s mother. Continue reading “Arthur Lenti – Margaret Occhiena Bosco (1788-1856). Don Bosco’s Mother, Educator and Vocational Support”

Francis Desramaut – “Don Bosco e la formazione religiosa dei giovani” in “Colloqui sulla vita salesiana, 21”

«L’interessante nella disciplina storica è di entrare in logiche differenti dalle proprie», si faceva presente ad un giovane storico del religioso disorientato dalle stranezze dell’apologetica protestante del Settecento. Don Bosco non cercava come proporre la fede ai giovani, suo problema era di prepararli con la religione alla vita eterna. Ne ricaveremo qualche lezione. Continue reading “Francis Desramaut – “Don Bosco e la formazione religiosa dei giovani” in “Colloqui sulla vita salesiana, 21””

Xavier Thévenot – “Vita religiosa salesiana e coeducazione” in “Colloqui sulla vita salesiana, 16”

Stabilire legami educativi segnati dal reciproco affetto con un giovane di sesso diverso, creare un clima di famiglia, tra educatori ed educatrici, e con ragazzi e ragazze che attraversano la crisi dell’adolescenza, cosa può provocare nel salesiano e nella salesiana? Continue reading “Xavier Thévenot – “Vita religiosa salesiana e coeducazione” in “Colloqui sulla vita salesiana, 16””

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