Giovanni Bosco – “Guidelines for running salesian houses (1863-1887)” in “Salesian Sources 1. Don Bosco and his work. Collected works”

The Confidential Reminders, originating from a letter to Fr. Michael Rua in 1863, evolved into a comprehensive guideline for Salesian rectors, directors, and educators. Initially a private letter providing guidance for the new Salesian house in Mirabello Monferrato, it expanded and became the “Confidential Reminders for Rectors of Individual Houses of the Salesian Society” by 1871. Continue reading “Giovanni Bosco – “Guidelines for running salesian houses (1863-1887)” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Don Bosco’s educational method in confidential discussions with a politician (1854) and an elementary school teacher (1864)” in “Salesian Sources 1. Don Bosco and his work. Collected Works”

This passage delves into two authentic presentations of Don Bosco’s educational system, documented in conversations with Urban Rattazzi in 1854 and Francis Bodrato in 1864. Despite being recorded later in 1881-1882, these discussions consistently portray the core tenets of Don Bosco’s educational philosophy. Continue reading “Giovanni Bosco – “Don Bosco’s educational method in confidential discussions with a politician (1854) and an elementary school teacher (1864)” in “Salesian Sources 1. Don Bosco and his work. Collected Works””

Giovanni Bosco – “Educational experiences in the school and family setting (1855)” in “Salesian Sources 1. Don Bosco and his work. Collected works”

This passage delves into the historical and biographical narrative titled “The Sway of a Good Upbringing,” a pivotal document commencing the representation of Don Bosco’s genuine experiences as an educator. Continue reading “Giovanni Bosco – “Educational experiences in the school and family setting (1855)” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Appeals to private charity” in “Salesian Sources 1. Don Bosco and his work. Collected works”

The financial contributions asked for and obtained from public authorities and institutions were certainly not enough to help him confront the huge expenses of the Salesian Work. It was necessary to appeal to private charity. Logically, Don Bosco turned especially to families and individuals who had financial possibilities, meaning those belonging to the nobility, mostly large property owners, and the upper and middle class of the time who were notably ready to dispense charity. Some of these, albeit modest in their private savings, could actually find an outlet in educational and charitable works such as those of Don Bosco.

Continue reading “Giovanni Bosco – “Appeals to private charity” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Recourse to public charity” in “Salesian Sources 1. Don Bosco and his work. Collected work”

As we have just said, for the financial resources needed to supply the everincreasing costs of his work, Don Bosco appealed to institutions: the Royal family, Government authorities, public officials (local council, provincial, state …), existing charitable organisations locally, the National Bank, parishes, dioceses, the Holy See itself through his best supporters, including the Pope.

Continue reading “Giovanni Bosco – “Recourse to public charity” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Difficult relationships with the Archbishop of Turin” in “Salesian Sources 1. Don Bosco and his work. Collected work”

Relationships between Don Bosco and Archbishop Gastaldi went through two different stages, one of great understanding and cooperation, and another of notable difficulties and conflicts. The watershed could be considered to be Gastaldi’s transferral from the Episcopal See of Saluzzo to being Archbishop of Turin in 1871.

Continue reading “Giovanni Bosco – “Difficult relationships with the Archbishop of Turin” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Interventions to solve the matter of Bishops’ ‘Temporalities’ (1872-1874)” in “Salesian Sources 1. Don Bosco and his work. Collected works”

The Law of Guarantees on 13 May 1871 and decrees applying to this required that for newly appointed bishops to enter into possession – the so-called temporalities – they had to present the Minister with the original decree of appointment and formally ask for the exequatur to be granted. This act, in the Holy See’s judgement, implied recognising the Kingdom of Italy which came into being in 1861, and included part of the Papal States ‘illegally’ taken from the Pontiff.

Continue reading “Giovanni Bosco – “Interventions to solve the matter of Bishops’ ‘Temporalities’ (1872-1874)” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Indicators to the Holy see for the choice of new bishops for vacant sees (1867-1877)” in “Salesian Sources 1. Don Bosco and his work. Collected work”

One of the most difficult conflicts to resolve in relationships between the Holy
See and the new Kingdom of Italy was that of the dozens of Episcopal sees left vacant
for political reasons. Both parties were aware of the seriousness of the situation, but
attempts to exit from the situation were shipwrecked by the persistent serious friction
brought about by proclaiming a Kingdom which comprised territories taken from
the Papal States (1861). Only in 1865-1867 did a process of détente coming
into place, where, having overcome mutual resistance, the Holy See succeeded in
appointing many bishops with the agreement of authorities of the Kingdom.

Continue reading “Giovanni Bosco – “Indicators to the Holy see for the choice of new bishops for vacant sees (1867-1877)” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Confidential letters to the Pope concerning the political situation (1858-1867, 1873)” in “Salesian Sources 1. Don Bosco and his work. Collected work”

In the years immediately preceding and following Italian Unity (1858-1866), Don Bosco kept constantly in touch with Pius IX by letter. He did this not only for interests directly relating to his work, but also in reference to the worrying situation the Church was going through in Piedmont, to encourage him in his defence of the faith against the enemies of religion, and to pass on to him any likely reserved information in his possession. Continue reading “Giovanni Bosco – “Confidential letters to the Pope concerning the political situation (1858-1867, 1873)” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Salesian Cooperators Association” in “Salesian Sources 1. Don Bosco and his work. Collected works”

The Salesian Cooperators association, which came into being in 1876, just two years after the approval of the Constitutions of the Salesian Society, is the last group that Don Bosco founded. As with ADMA he did not ask the Holy See for formal, canonical approval of the association; he considered it sufficient for the aims of the Salesian Cooperators Association to gain moral recognition through the granting of indulgences by the Pope and favourable recommendation by some bishops.

Continue reading “Giovanni Bosco – “Salesian Cooperators Association” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “The Institute of the Daughters of Mary Help of christians” in “Salesian Sources 1. Don Bosco and his work. Collected works”

In the early 1870s, when the Salesian Society was going through a happy time of expansion beyond the borders of Piedmont, thanks also to the many vocations flowing in, Don Bosco, with a group of Daughters of Mary Immaculate at Mornese who were gathered around Mary Domenica Mazzarello (1837-1881), gave life to the Institute of the Daughters of Mary Help of Christians. In a very short time it was approved by the Diocesan Ordinary and aggregated to the Salesian society, then spread throughout Italy and overseas. We publish here five documents on this women’s foundation.

Continue reading “Giovanni Bosco – “The Institute of the Daughters of Mary Help of christians” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “Society of St Francis de Sales” in “Salesian Sources 1. Don Bosco and his work. Collected work”

On April 3, 1874, Pope Pius IX definitively approved the Constitutions of the Society of St Francis de Sales and on the following April 13 the competent Congregation of Bishops and Regulars promulgated the relevant decree.

Continue reading “Giovanni Bosco – “Society of St Francis de Sales” in “Salesian Sources 1. Don Bosco and his work. Collected work””

Giovanni Bosco – “Association of Devotees of Mary Help Of christians” in “Salesian Sources 1. Don Bosco and his work. Collected works”

When he had built the church of Mary Help of Christians at Valdocco in Turin in 1868, Don Bosco had it consecrated with an entire cycle of celebrations made available for the public domain through an appropriate booklet. Then he set out to make it an attractive centre for prayers, thanks and donations through a second larger book. Still not satisfied he sought to give stability to general devotion to Mary under the title of Mary Help of Christians through a lay association which bore that name.

Continue reading “Giovanni Bosco – “Association of Devotees of Mary Help Of christians” in “Salesian Sources 1. Don Bosco and his work. Collected works””

Giovanni Bosco – “National and international geographic expansion of salesian work” in “Salesian Sources 1. Don Bosco and his work. Collected work”

From 1863 onwards the Salesian work which arose at Valdocco and through other oratories in Turin began to expand rapidly, as already indicated, through numerous foundations first in Italy—Piedmont, Liguria (no. 18) and then in other regions—and finally in France and Latin America (nos. 21, 24, 25, 27).

Continue reading “Giovanni Bosco – “National and international geographic expansion of salesian work” in “Salesian Sources 1. Don Bosco and his work. Collected work””

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