Michael Mendl presents us with his essay on the dreams of Don Bosco. His study is a corrective for those who expect to find extensive prophecies of the future in Don Bosco’s words. Nevertheless the dreams are an important element in the life and spirituality of Don Bosco.
Reflecting on Salesian spirituality brings us to the writings of St. Francis de Sales along with modern spiritual concepts. Sr. Mary Greenan explores the “ecstasies” of St. Francis de Sales calling us to be “contemplatives in action.”
Joseph Boenzi writes of the many times that the figure of St. Francis de Sales enters into the life and ministry of Don Bosco. The final word may never be written on why Don Bosco chose Francis de Sales as the patron of his Congregation but What is Salesian in Don Bosco? throws light on the subject.
Continue reading “Joseph Boenzi – “What is salesian in Don Bosco?” in “Journal of Salesian studies””
Fr. Arthur Lenti, in a second article, invites us to enter the political and ecclesiastical world of Don Bosco through his letters never published before in English. The letters add insight to the always intriguing question of Don Bosco’s involvement in the naming of bishops.
With his well-known capacity for research, Arthur Lenti details the year of 1846, critical for Don
Bosco, which covers his establishment of the work in Valdocco. Don Bosco’ s commitment to young people is the heart of the article.
A different type of writing comes to us from Josephine Giorgi, the second cousin of St. Luigi Versiglia. Josephine lives in Springfield, Massachusetts. The excerpt from a biography of Bishop James Walsh of Maryknoll by Raymond Kerri son exemplifies the apostolic spirit of the two Salesian martyrs along with Bishop Walsh’s deep esteem for them.
Il testo celebra la vita e l’opera di San Giovanni Bosco, evidenziando il suo straordinario impatto e la sua continua presenza nel mondo salesiano anche dopo la sua morte. Vengono citati numerosi riconoscimenti da parte dei Papi, che hanno sottolineato il carattere miracoloso della sua vita e dell’opera dei Salesiani. Continue reading “Giovanni Battista Lemoyne – Vita di San Giovanni Bosco. Volume secondo”
Questo lavoro propone una ricerca scientifica volta a ricostruire non solo i dati biografici, ma soprattutto il pensiero di un autore, attraverso un approccio metodologico che va oltre le pubblicazioni su di lui o quelle da lui prodotte, e che include anche la biblioteca personale dell’autore stesso. Continue reading “Cosimo Semeraro – Don Alberto Caviglia, 1868-1943. I documenti e i libri del primo editore di don Bosco tra erudizione storica e spiritualità pedagogica”
Il testo celebra la vita e l’opera di San Giovanni Bosco, evidenziando il suo straordinario impatto e la sua continua presenza nel mondo salesiano anche dopo la sua morte. Vengono citati numerosi riconoscimenti da parte dei Papi, che hanno sottolineato il carattere miracoloso della sua vita e dell’opera dei Salesiani. Continue reading “Giovanni Battista Lemoyne – Vita di San Giovanni Bosco. Volume primo”
This study does not go into the long process that led to Don Bosco’s beatification, which took place on June 2, 1929. The topic concerns one small aspect: the sworn testimony of eyewitnesses concerning his life of “faith.”
The road traveled by John Bosco, as child and teenager, in his quest for an education, proved to be a bumpy one, marked by frequent twists and turns and occasionally stalled by unforeseen roadblocks. But despite occasional disheartening setbacks, John’s high hopes in his pursuit of an education would prevail over disconcerting frustrations.
My article on Don Bosco’s last years, which saw the light of day in this Journal, was based on chronicles and memoirs held in the Central Salesian Archive. Besides these chronicles and memoirs, there are other important documents to be found in the archive relating to Don Bosco’s last years.
In our essay we shall examine the meaning and application of “punishment” and “discipline” as found in Don Bosco’s educational writings. It was a subject to which he returned time and time again-and for good reason.
The present study aims, not at any new interpretation, but simply at describing some aspects of the actual circumstances of the origins on the basis of fresh documentation now available. In particular, restricting the field of inquiry, I will focus on the young people who were protagonists in Don Bosco’s work at its origin.
But if Marseilles was so close, why did “Paolino” Albera not come to Turin during those final days of January 1888? Why was he not at Don Bosco’s bedside? How did the death of his spiritual father and mentor impact on him?
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