Ora, a cent’anni dall’apertura della casa di Manouba e ormai da più di trent’anni, la comunità delle FMA è totalmente a servizio della popolazione autoctona.
Ora, a cent’anni dall’apertura della casa di Manouba e ormai da più di trent’anni, la comunità delle FMA è totalmente a servizio della popolazione autoctona.
The present study aims at sketching the history of the first 20 years of the Salesian Orphanage of Macao (the “Orfanato”), focusing mainly on three problem areas of the first Salesian settlement in China: 1. the charismatic urge that brought the Salesians to Macao; 2. the first painful impact with reality; 3. the role played by the Orfanato in the overall strategy of Salesian expansion.
The present study aims at sketching the history of the first 20 years of the Salesian Orphanage of Macao (the “Orfanato”), focusing mainly on three problem areas of the first Salesian settlement in China: 1. the charismatic urge that brought the Salesians to Macao; 2. the first painful impact with reality; 3. the role played by the Orfanato in the overall strategy of Salesian expansion.
L’enseignement agricole eut beaucoup de difficultés à se faire une place en France au cours des XIXème et XXème siècles.
I figli di don Bosco cominciarono la loro opera in Portogallo alla fine dell’Ottocento, partendo da Braga (1894). Ma questa città, capitale della provincia di Minho (Nord-ovest del paese), non fu né l’unica né la prima delle città portoghesi a sollecitare i salesiani.
Though limited, this 4-hands research on religious reports in Shenbao is a first attempt to gauge public opinion on youth work, Don Bosco and the Salesians in Shangai based on newspaper records.
Il volume raccoglie gli interventi effettuati da docenti e studiosi al 2° convegno-seminario internazionale di “Storia dell’Opera salesiana nel mondo”, promosso dall’Istituto Storico Salesiano e tenutosi dal 1° al 5 novembre 1995 nella sede dell’Istituto stesso (Roma, via della Pisana 1111).
Continue reading “Francesco Motto – “Insediamenti e iniziative salesiane dopo Don Bosco””
The present paper, a textual elaboration of the power-point presented at the Batulao Seminar, tries to re-capture the salient moments in the history of the Daughters of Mary Help of Christians (FMA) in Timor (and Indonesia) from their arrival up to the present day. Our presence in this land is rather recent considering that we arrived in Timor only in 1988.
In recent years our Congregation of the Caritas Sisters of Miyazaki, especially the Province of Korea, experiences a fresh interest in the origins of our charism. The sisters talk about the primary importance of prayer and the secondary value of daily work.
The phase of implantation, expansion and initial consolidation of Salesian presence in India may be considered to be the period from 1906 to 1951/52, i.e. from the arrival of Salesians until the establishment of the two provinces of the North and the South. This paper proposes to study the ideals that led the Salesians during this period, the challenges they faced, their response to these challenges and the results they attained.
The Salesians landed in Macao on 13 February 1906 to take over the management of a diocesan orphanage and set up a school of arts and crafts, with the aim of expanding gradually into China proper, which they first did in 1911, shortly after the Portuguese republican revolution forced the them out of the enclave.
The first article of the constitution of the FMA expresses this characteristic of the institute as follows:
“Through the gift of the Holy Spiril and the direct intervention of Mary, St. John Bosco Founded our Institute as a response of salvation to the profound hopes of young girls. He endowed it with a spiritual heritage that had its inspiration in the charity of Christ the Good Shepherd, and imparted to it a strong missionary impulse”. (Const.I ).
La Escola de Artes e Oficios poteva vantare di offrire un tipo di insegnamento, con programmi e metodologie sperimentati, che a Macao erano unici nel loro genere. Era il modello delle scuole professionali promosso dalla Congregazione Salesiana, trapiantato, con opportuni adattamenti e con i limiti imposti dalle possibilità reali (non ultima quella del numero e della qualità del personale messo a disposizione dalla Congregazione), in un ambiente così diverso da quello in cui era nato. Continue reading “Carlo Socol – “«Una istituzione che si occupa della classe operaia» la escola de artes e oficios di Macao nel suo primo ventennio (1906-1926)”, in “L’Opera Salesiana dal 1880 al 1922. Esperienze particolari in Europa, Africa, Asia”.”
The achievements of the Salesians during their 22 years of work at Tanjore were certainly remarkable. When they reached that place, there was just a large parish with a miserably housed middle school catering to about 130 boys and an incipient orphanage with a handful of inmates. Continue reading “Joseph Thekedathu – “St Francis Xavier’s orphanage and industrial school at Tanjore, South India (1906-1928)”, in “L’Opera Salesiana dal 1880 al 1922. Esperienze particolari in Europa, Africa, Asia”.”
Il passaggio dalla Roma papale a Roma capitale del Regno d’Italia ha comportato una serie di cambiamenti strutturali di grande rilevanza facilmente comprensibili, ma anche il persistere di istituzioni che si richiamavano a tradizioni consolidate. Continue reading “Giorgio Rossi – “Istituzioni educative e istruzione professionale a Roma tra Ottocento e Novecento: Salesiani e laici a confronto”, in “L’Opera Salesiana dal 1880 al 1922. Esperienze particolari in Europa, Africa, Asia”.”
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