Giovanni Bosco – Cooperators in the salesian mission

The first text (no. 272) included here is an extract from a long conference which Don Bosco gave at the opening of the Patronage de St Pierre in Nice, on 12 March 1877. After summing up the events which led to the founding of the first Salesian House in France, thanks to the involvement of a group of lay people belonging to the St Vincent de Paul Society, supported by Bishop Pietro Sola, the saint said that the work was only set up because of the fruitful cooperation between the Salesians and the Cooperators. Then, pointing out the principal purpose of the Institution (“the good of humanity and the salvation of souls”), he concluded with the reflection that we offer here, focused entirely on practical charity, works of mercy, essential features of true Christian discipleship and on the eternal reward that comes from it (cf. Mt 25:34-35).

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Giovanni Bosco – Spiritual resources of the christian

All the means of salvation are to be found in the Church, where holiness and charity flourish. Don Bosco constantly invites adults and young people to cooperate with the action of grace, hope and charity, generously offering themselves through constant prayer, and by frequenting the sacraments but especially by imitating Jesus Christ in a virtuous life of charitable works.

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Giovanni Bosco – Formation of the Salesians through conferences and dream accounts

The years of foundation and consolidation of the Salesian Society and the Institute of the Daughters of Mary Help of Christians are ones where Don Bosco’s horizons expanded in an impressive manner. The priest of Valdocco, ever more aware of having received a divine mission, feels that he has been transported into a huge field of activity, given a charism that makes him father and founder of a movement of apostles, consecrated men and women who are destined to spread over space and time. His spiritual magisterium deepens, his proposals become more radical, all-embracing.

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Giovanni Bosco – Personal letters to Salesians and Daughters of Mary Help of christians

These brief items of correspondence, written in familiar tone, contain simple advice on spiritual life. Don Bosco knew those he wrote to, their character, defects, the circumstances in which they worked. In a practical way he invited them to focus on concrete attitudes essential for nurturing their attachment to their Salesian vocation, constantly keeping their hearts leaning to God and charity.

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Giovanni Bosco – Circular letters to Salesians and the Daughters of Mary Help of christians

Don Bosco’s Circular letters to the Salesians and Daughters of Mary Help of Christians are small masterpieces of spirituality. The Saint expresses in them a vigorous view of consecrated life: by the vows we give ourselves completely to the Lord, ready to follow him through tribulations until death, courageously facing up to fatigue and difficulty in order to win souls for God. Seen this way the Salesian and the Salesian Sister are encouraged to remain firm in their vocation; to flee worldly spirit; to practise obedience and poverty magnanimously; to cultivate union with God and confidence in their Superiors; to know how to put up with all kinds of inconvenience serenely to “save souls”; to faithfully observe the rules.

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Giovanni Bosco – Constitutional documents

The first document contained in this part (no. 225) is the oldest text of the rule that we have. It was written in beautiful handwriting by cleric Michael Rua between 1858 and 1859, beginning from an earlier draft by Don Bosco which has not been preserved. From this draft came all the other constitutional drafts up to the definitive document in 1874. To draw it up Don Bosco, who had no experience of consecrated life, had recourse to constitutions of other religious institutes.

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Giovanni Bosco – Don Bosco’s ‘theology’ of religious life

As an introduction to the first Italian edition of the Salesian Constitutions, published in 1875, Don Bosco wrote a wide-ranging letter To the Salesians, to guide them in interpreting the rules and to infuse in them a correct idea of religious life. He later refined and extended it with the help of the master of novices, Fr Barberis, for the third Italian edition of the Constitutions (1885). It is a relevant document from a spiritual point of view. “One can think of it as a brief summary, the most complete one, of what could be called Don Bosco’s theology of religious life. Ideas flow together in it which had matured in him little by little, beginning from when he wrote the history of the Church and the Popes, then as he drew up the Constitutions and documents written to gain approval, further enriched by local and general conferences, instructions given at retreats in the late 1860s and early 1870s, and expressed in individual letters and circulars and in private advice.”

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Maria Dosio,Maria Gannon,Maria Marchi,Maria Piera Manello – «Io ti darò la maestra…». Il coraggio di educare alla scuola di Maria. Atti del Convegno Mariano Internazionale promosso dalla Pontificia Facoltà di Scienze dell’Educazione “Auxilium” – Roma, 27-30 dicembre 2004

Giovanni Bosco – Spiritual formation of the young through preaching, “goodnights” and dream accounts

In Don Bosco’s educational system preaching has special importance, both that which is bound up with the liturgical or catechetical context, and that of the informal, familiar kind. The saint often addressed the community of young people with brief and fervent talks aimed at stirring up their emotions, nurturing their minds, encouraging good resolutions and devout sentiments, and looking ahead to stimulating horizons.

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Grazia Loparco,Paola Cuccioli – Donne tra beneficienza ed educazione. La «Lega del Bene “Vittorio Emmanuelle III”» a Pavia (1914-1936)

La ricchezza di questa storia non sta in una semplice visione d’insieme, ma nelle pieghe che esse svela, nelle sue luci e nelle sue ombre, descrivendo i passaggi da un periodo all’altro, la fisionomia delle persone coinvolte nell’avventura, l’adattamento ai tempi.
Si coglie così, con piacere, che la “Lega del Bene” è una fondazione assistenziale prettamente femminile, voluta dalla Martinetti e sostenuta inizialmente soprattutto da altre donne benestanti di Pavia; che la Martinetti aveva cercato di aiutare i minorenni non solo sotto l’aspetto pratico, cioè con la sua fondazione, ma aveva anche tentato di promuovere una riflessione sulle loro difficoltà, per poter arrivare a migliorare gli interventi in loro favore; che il fascismo ha influito sulla struttura della istituzione, facendola rientrare nel grande complesso delle opere sovvenzionate dall’ONMI e portandola anche a mutare parzialmente il suo fine originario che, non mettendo più in primo piano il minorenne, si concentra – col 1931 – anche sul bambino divezzo; infine, che anche la chiamata di un istituto religioso – le Figlie di Maria Ausiliatrice – risponde ai segni dei tempi e a quanto si verifica in altre istituzioni, per rendere stabili le opere e – viene pure sottolineato – per diminuire le spese del “Nido”.

Periodo di riferimento: 1914 – 1936

Paola Cuccioli –  Grazia Loparco (eds.), Donne tra beneficienza ed educazione. La «Lega del Bene “Vittorio Emmanuelle III”» a Pavia (1914-1936), Roma, LAS 2003.

Istituzione di riferimento:
Pontificia Facoltà di Scienze dell’Educazione “Auxilium”
Pontificia Facoltà di Scienze dell'Educazione

Giovanni Bosco – Sodalities and spiritual friendships

Christian education of youth in popular works with a markedly missionary character like the Oratories on the outskirts of Turin, frequented by boys who were mostly abandoned and uneducated, required processes that were gradual and geared to each one’s possibilities. The Companion of Youth offered a complete but essential proposal adapted to everyone. Starting with this, Don Bosco used the sacrament of penance, personal chats, suggestions of optional and practical devotions and offered books to read and meditate on. He set up personalised processes which were more adapted to youngsters who were more capable of greater moral and ascetic effort. Continue reading “Giovanni Bosco – Sodalities and spiritual friendships”

Giovanni Bosco – Spiritual counsel in Don Bosco’s letters to boys and older youth

St John Bosco’s correspondence mirrors his manifold activities as a promoter of educational and welfare type work, publishing and missionary enterprises. Also documented is the broad network of relationships he had built up. His letters are those of a man of action, the tireless organiser, avid communicator, religious founder and a passionate animator of Catholic initiatives. Little space is given to spiritual aspects which he prefers to deal with in preaching, personal talks or in the context of the Sacrament of Penance.

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